Religion basically says our whole relationship with God is based on us being filthy & Him cleaning us. Where would religion be without sin? It wouldn't exist. Since God is not charging us with sin & Christians don't need to be sin conscious who is pushing the concept of sin in religion? The deceiver, the accuser, Satan himself. As Jesus said he does, Satan steals the truth. With the truth out of his way he can destroy our perceptions of God, ourselves, others, & all of life.
I honestly believe the #1 way Satan steals the truth is by sermons presented by self-professed leaders. When you perceive someone as "above you" because of a title in front of their name or a position they hold you are utterly opening yourself up to believing falsehood. This happens when you either let them do your thinking for you or you assume they are more apt to receive & understand truth than you are.
The truth is Jesus forbade the existence of official leaders & He told us that He'd teach us Himself by His Spirit living in us. But Satan stepped in & said, "You must have official leaders in every group of Christians. You cannot trust your heart to hear God's voice, always doubt yourself if you think you've heard Him. You should trust the leaders to tell you what God says in the spirit & in the scriptures." The church system is Satan's substitute for living in & with the family of God. Regardless if the person is aware of it, has a great character, or even preaches the truth church leaders (pastors etc) are Satan's substitute for Jesus & the Holy Spirit of God.
Showing posts with label leaders. Show all posts
Showing posts with label leaders. Show all posts
Wednesday, March 6, 2013
Saturday, February 9, 2013
On Offices in the Church
There is a word in the New Testament that means, "seeking to occupy an office." We all know the offices that churches have: pastor, elder, deacon, etc. Well do you know what that word translates to? It translates to "selfish-ambition."
Galatians 5:19-20 says that seeking to occupy an office is a "work of the flesh."
James 3:14-16 calls it fleshly, worldly, & DEMONIC to seek to occupy an office! It also says that the desire to occupy an office "does not come down from above!!" There you have it. The bible says God does not tell people to seek to occupy offices & in fact suggests that demons are the ones who tell people to.
For more see my post Obliterating Offices
Galatians 5:19-20 says that seeking to occupy an office is a "work of the flesh."
James 3:14-16 calls it fleshly, worldly, & DEMONIC to seek to occupy an office! It also says that the desire to occupy an office "does not come down from above!!" There you have it. The bible says God does not tell people to seek to occupy offices & in fact suggests that demons are the ones who tell people to.
For more see my post Obliterating Offices
Wednesday, November 28, 2012
Why Having Leaders is Harmful
Notice how the bad things Jesus said in Matthew 23 about the Pharisees virtually make up the job description of pastors today. (In parenthesis are the modern equivalents). Jesus said,
They lay oppressive burdens on others (guilt, sin focus, laws, fear, tithing, serving the church).
They make themselves look good (they must dress up, smile, & act friendly).
They welcome honorary titles which makes others feel inferior to them (leader, pastor, reverend, etc).
They kept people from the kingdom of heaven by making human traditions and human religious rules more important than God’s words (you have to attend church services, listen to sermons, confess your sins, give money to the church, & loads of other falsehoods that have been formulated over the centuries).
In this same Chapter Jesus tells His disciples to "not be called leaders." We can see why. People are compelled to trust leaders because of their position or title regardless of whether or not the leaders speak the truth. Thus people will accept burdens & falsehood from leaders more readily than from anyone else because the mere existence of their position & title makes people consider them to be superior & more knowledgeable. People trust the "experts" thus leaders are the perfect people to spread & convince people of falsehoods unquestioned.
Jesus said He is our One & Only Leader. He said that we don't need anyone to teach us because the Holy Spirit will lead us to all truth. Yes the Spirit can use people to teach us but God did not set up in the New Covenant any Christians over any others to be official leaders. If you believe He has you are either fooled by mistranslations, reading into scripture what is not there, assuming it to be so because that is how it is now, or believing what you've been taught by self professed church leaders.
Other posts on this topic that will answer most questions.
They lay oppressive burdens on others (guilt, sin focus, laws, fear, tithing, serving the church).
They make themselves look good (they must dress up, smile, & act friendly).
They welcome honorary titles which makes others feel inferior to them (leader, pastor, reverend, etc).
They kept people from the kingdom of heaven by making human traditions and human religious rules more important than God’s words (you have to attend church services, listen to sermons, confess your sins, give money to the church, & loads of other falsehoods that have been formulated over the centuries).
In this same Chapter Jesus tells His disciples to "not be called leaders." We can see why. People are compelled to trust leaders because of their position or title regardless of whether or not the leaders speak the truth. Thus people will accept burdens & falsehood from leaders more readily than from anyone else because the mere existence of their position & title makes people consider them to be superior & more knowledgeable. People trust the "experts" thus leaders are the perfect people to spread & convince people of falsehoods unquestioned.
Jesus said He is our One & Only Leader. He said that we don't need anyone to teach us because the Holy Spirit will lead us to all truth. Yes the Spirit can use people to teach us but God did not set up in the New Covenant any Christians over any others to be official leaders. If you believe He has you are either fooled by mistranslations, reading into scripture what is not there, assuming it to be so because that is how it is now, or believing what you've been taught by self professed church leaders.
Other posts on this topic that will answer most questions.
Tuesday, October 16, 2012
Obliterating Offices
"Bitter jealousy and selfish ambition do not come down from above. They are worldly, fleshly, & demonic. Where jealousy and selfish ambition exist, there is confusion and every evil thing." (James 3:14-16)
Selfish ambition is translated from a Greek word that means "seeking to occupy an office." An "office" is defined as "an official position of power/authority." God did not establish offices in His body. He in fact forbade top-down authority among His people. Knowing this lets take a second look at this scripture.
"The ambition to occupy an office is not from God but is worldly, fleshly, & demonic. Where people seek to occupy offices there is confusion & EVERY evil thing."
There is the problem with most churches my friends. It comes from the top down because an office sits atop most churches rather than Christ Himself. Biblically we could say that every evil thing & every bit of confusion that exists in churches is because people occupy & seek to occupy revered offices.
Many scriptures say seeking to occupy an office or getting what you have sought for & occupying an office is a very bad thing. Romans 2:8-9 calls it evil. It is also called fleshly, worldly, demonic, & a "work of the flesh." Here are some other works of the flesh & other bad things scripture lists alongside seeking to occupy an office to give you an idea of just how bad this really is: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, angry tempers, slanders, gossip, arrogance, instability, self-centeredness, pride, bitterness, dishonesty.
"Do nothing to seek an office for yourself but with humility of mind regard others as more important than yourselves." (Philippians 2:3). Connecting verse 2 to this we can learn that where offices exist and are sought after "A group of people cannot be of the same mind," "Cannot have the same love for one another," "Cannot be united in spirit," & "Cannot be intent on one purpose."
Galatians 5:19-20 says, Seeking to occupy an office is an obvious work of the flesh. If we don't see it as a work of the flesh we have been greatly deceived. These 3 works of the flesh appear right next to each other: seeking to occupy an office, divisions, & factions. Where men are set up as official leaders there will be division. Look no further than the opposing churches set on opposite street corners who both have their own sets of leaders who draw people into their building.
Paul said to the Corinthians (2 Cor 12:20), "I am afraid that when I come I may not find you as I want you to be. I fear that there may be people who seek to occupy offices..." Paul says the existence of offices is something he "does not want to be" & that its danger was so great it caused fear in him.
The supposed "positions" & "offices" in scripture have been misinterpreted for centuries. The word "office" isn't actually used in the New Testament to describe something positive. Most times the word is outright added to the text. None of the many words used for “office” in the Greek language are ever used to describe a function or role in the assembly. One scripture (1 Timothy 3:1) is so grossly translated it says, "if a man aspires to the office of overseer, he desires a good work." There is no word representing "office" in the Greek in this text. It is a total addition by the translators. It makes people think aspiring to an office is a good thing when the rest of scripture severely attests otherwise. Additionally the noun overseer isn't used here, instead it is a verb. It really means, "A man who wants to look out for or pay attention to others with the intent of helping desires a fine work."
Rather than as offices to occupy things are described as gifts in both the contexts of 1 Corinthians 12 & Ephesians 4. The gifts that are historically (not biblically) tied to positions of leadership people consider to be leadership offices. (Read more on the absence of offices in the New Testament Body of Christ).
"Some proclaim Christ out of the desire to hold an office rather than from pure motives. But it is still fitting to rejoice that Christ is proclaimed" (Philippians 1:15,17-18).
God does not bless offices or titles. He in fact hates them (see this post). However He does bless people. God hates that which harms His people not the people themselves. He will never support an office but He will always support a person. This is how I view things as well.
Selfish ambition is translated from a Greek word that means "seeking to occupy an office." An "office" is defined as "an official position of power/authority." God did not establish offices in His body. He in fact forbade top-down authority among His people. Knowing this lets take a second look at this scripture.
"The ambition to occupy an office is not from God but is worldly, fleshly, & demonic. Where people seek to occupy offices there is confusion & EVERY evil thing."
There is the problem with most churches my friends. It comes from the top down because an office sits atop most churches rather than Christ Himself. Biblically we could say that every evil thing & every bit of confusion that exists in churches is because people occupy & seek to occupy revered offices.
Many scriptures say seeking to occupy an office or getting what you have sought for & occupying an office is a very bad thing. Romans 2:8-9 calls it evil. It is also called fleshly, worldly, demonic, & a "work of the flesh." Here are some other works of the flesh & other bad things scripture lists alongside seeking to occupy an office to give you an idea of just how bad this really is: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, angry tempers, slanders, gossip, arrogance, instability, self-centeredness, pride, bitterness, dishonesty.
"Do nothing to seek an office for yourself but with humility of mind regard others as more important than yourselves." (Philippians 2:3). Connecting verse 2 to this we can learn that where offices exist and are sought after "A group of people cannot be of the same mind," "Cannot have the same love for one another," "Cannot be united in spirit," & "Cannot be intent on one purpose."
Galatians 5:19-20 says, Seeking to occupy an office is an obvious work of the flesh. If we don't see it as a work of the flesh we have been greatly deceived. These 3 works of the flesh appear right next to each other: seeking to occupy an office, divisions, & factions. Where men are set up as official leaders there will be division. Look no further than the opposing churches set on opposite street corners who both have their own sets of leaders who draw people into their building.
Paul said to the Corinthians (2 Cor 12:20), "I am afraid that when I come I may not find you as I want you to be. I fear that there may be people who seek to occupy offices..." Paul says the existence of offices is something he "does not want to be" & that its danger was so great it caused fear in him.
The supposed "positions" & "offices" in scripture have been misinterpreted for centuries. The word "office" isn't actually used in the New Testament to describe something positive. Most times the word is outright added to the text. None of the many words used for “office” in the Greek language are ever used to describe a function or role in the assembly. One scripture (1 Timothy 3:1) is so grossly translated it says, "if a man aspires to the office of overseer, he desires a good work." There is no word representing "office" in the Greek in this text. It is a total addition by the translators. It makes people think aspiring to an office is a good thing when the rest of scripture severely attests otherwise. Additionally the noun overseer isn't used here, instead it is a verb. It really means, "A man who wants to look out for or pay attention to others with the intent of helping desires a fine work."
Rather than as offices to occupy things are described as gifts in both the contexts of 1 Corinthians 12 & Ephesians 4. The gifts that are historically (not biblically) tied to positions of leadership people consider to be leadership offices. (Read more on the absence of offices in the New Testament Body of Christ).
"Some proclaim Christ out of the desire to hold an office rather than from pure motives. But it is still fitting to rejoice that Christ is proclaimed" (Philippians 1:15,17-18).
God does not bless offices or titles. He in fact hates them (see this post). However He does bless people. God hates that which harms His people not the people themselves. He will never support an office but He will always support a person. This is how I view things as well.
Wednesday, October 3, 2012
Instead of going to the box factory today, we'll be going to the...box factory
While there is a beneficial place for teachers (this scripture was telling Timothy to be a good teacher) scripture is clear that it is the Holy Spirit who is to be our teacher and lead us to ALL truth. Surely He can do this through other people. However the problem arises when people trust in men to teach them more than they trust in God to teach them. Religion is designed to have people do this. So this scripture sounds like a prophecy of sermons, preachers, & authors to me. The Spirit cannot teach you if you hitch your cart to someone else's horse. Most of what people "know" are things they don't know for themselves. Most of their knowledge comes from preachers & predetermined doctrines that have been passed down. They have discovered few if anything themselves through the Spirit's teaching because they have signed up for the wrong class. They have signed up to be taught by indoctrinated or ego driven religious leaders. Those same religious leaders will deride those who don't preach what or how they preach using the verses above. They will say, "itching ears want to hear easy & happy teachings" but the truth is an itching ear mainly wants to hear what agrees with it already. It doesn't want to hear something new. It doesn't want to be challenged to believe something different.
For thousands of years doctrines (teachings) invented by men have been formulated & propagated. Every denomination & every church thereof has already decided what is true & what is false. There is no room for the Spirit to teach because everyone already has everything down in neat little packaged boxes. The church leaders, church fathers, & church history's most touted theologians are the ones people are taught to listen to directly or indirectly. People walk around as if they are fatherless while the Father longs to lead them Himself but they are imprisoned by lies or are fearful or unwilling to follow Him themselves. The living God has been traded for the dead teachings of men. Religion has hidden or deleted most truth from people's hearts & minds. The truth is what religion desperately seeks to destroy. Instead religion, as if designed by Satan himself, claims to have all the answers. It speaks shame, fear, & death. It sets up its own set of leaders who, knowingly or not, directly usurp the place & work of God in people's lives.
So many people see through religion because it is lifeless, Godless, & loveless. Yet religion has claimed the concept of God for its own so people who reject religion often reject the concept of God. Religion seeks only to devour & deceive the many well intentioned people who choose to adhere themselves to it. The dangerous few who tell the truth are continually told to be silent. Even some who know the truth fear what would happen if other people knew it. My God is The Truth & He sets people free. Freedom is the enemy of religion because religion enslaves people & causes them to act like shame filled beggars who plead for God's mercy and forgiveness as if Christ had never died & rose again. Religion empties the cross of its power. At most the cross is taught as a ticket to a far off heaven.
You can fit a lot of dirt & rock into a box but you can't fit the whole planet earth in there. Likewise you can find truth while in religion & its systems but you can't find the vast majority of it in there. Knowing truth lets us experience freedom. There isn't much freedom inside of a box so there can't be much truth either. Each doctrine is a box as well, prohibiting anything that disagrees with it. After enough time in religion people themselves become box like, excluding any ideas or people who don't fit into their box. As sad as it is, the box of religion, its systems, & its doctrines will always restrict truth, leaving most of it outside. All of us are ignorant about something and there are countless things we could be deceived about too. Who do you trust more, ignorant, deceived men, alive or dead, who have followed their own itching ears or our all knowing, all loving, completely trustworthy Father?
Monday, August 20, 2012
How Sermonizing is Not Shepherding & More..
There is no biblical evidence of a sermon (non-interactive monologue)
being "preached" to a group of Christians in the New Testament. What we
do see is open participatory meetings where "each one" has songs,
teachings, revelations, etc (1 Corinthians 14:26). Thinking every time
the word "preach" is used in translation of scripture it means "preach a
sermon" is making an assumption not based on study. There is no such
thing as a "pulpit" in the New Testament. Today's type of "preaching" is
based on the traditions of men & misapplications of old covenant
scripture.
I don't think the Word of God "should be preached" among Christians as most people understand preaching (sermonizing). The traditions of men are an inferior substitute to the ways of God. I've heard preachers admit in sermons that sermons/monologues/lectures are the least effective form of communication/teaching but then blame the audience for not remembering sermon material. That would be like a coach intentionally training his team in the least effective way possible & blaming the team for being lousy.
To me there is a big difference between preaching & teaching. I don't consider an impersonal, non-interactive relay of information to be teaching. If you research the uses of the word preach & teach in scripture you'll see that preaching (usually meaning proclaiming or announcing) is something done for Non-Christians to make them aware of the gospel. You'll see that there are times that "preaching and teaching" are mentioned together hinting that they are separate things.
While I am aware that teaching does happen in churches, the sermon is something that falls short of the biblical idea of teaching (you could call biblical teaching discipling). While it could be called preaching (proclaiming) it is something we never see done in a Christian assembly in scripture. There are countless ways that sermonizing is harmful to the body. The message that always points back to the love of God & the finished work of Christ (the true gospel) will prevent most of that harm from occurring. The sermon, in most churches, is touted as the essential "main-event" of the normal Christian life. When it is touted as such that is one of its most harmful elements because its non-interactive & impersonal nature actually stops people from relating to & loving one another, instead it forces them into silence.
Sermonizing is Not Shepherding
We never see "preaching" associated with "shepherds/pastors" in scripture either. We hear that shepherds "feed the flock." What is feeding? Is feeding throwing food into a large crowd & never knowing if anyone in the crowd catches and eats anything? Where is the evidence that someone was fed? It is assumed that because you spread the seed that people are fed. Sermons don't accomplish feeding. The only type of feeding I would say a sermon does is like that of a grocery store. If people come in and appropriate the food they can feed themselves from it. Throwing food at people's mouths (ears) to me is not feeding. When I think "feeding" I think of how one would feed a baby or a small motherless animal. I would consider The Great Shepherd Jesus' interactive & personal discipling to be feeding.
Seeing-over a crowd when you preach is not the same as overseeing (teaching & guarding). Hebrews 13:17 says that overseers (the same thing as pastors/elders) are "those who are alert to the condition of your lives." You can't be alert to some one's condition when you aren't even relating to them. Sermons are non-relational. Sermons don't accomplish shepherding in any sense. The sermon itself does not accomplish biblical shepherding. When something is preached to a passive crowd it is all on the crowd to pay attention and feed themselves. It is no different than watching a sermon on television. People can learn from those but that doesn't mean "Televangelist Whoever" is shepherding them. There isn't shepherding it is just a relay of information.
In Ephesians 4:11, the only time shepherds is used for people other than Jesus and literal shepherds, it calls them shepherd-teachers. Shepherding does involve teaching & fellowshipping is essential to shepherding. If there is no relationship between someone & their pastor/shepherd it is impossible to be shepherded. Shepherding is personal & relational. Sermons are just as personal on TV as they are in person. Based on my study of scripture I would say that sermons do not accomplish shepherding in any sense from the shepherd's standpoint. While people can and do learn from sermons, preaching a sermon is not shepherding at all.
Church Service is Extra-Biblical
While the preacher speaks people have to be quiet & listen. It literally stops people from relating to one another for that time frame, which is the majority of the time they spend assembled together. One another relating cannot be done during a sermon. To share Christ in us with one another is the most important part of the Christian life, it is what scripture calls God's eternal purpose. So if the sermon is the "main event," building one another up etc. is less important & to most not even part of the normal "church experience."
Announcing testimonies, praises, & prayer requests does not accomplish most of the one anothering spoken of in scripture. Announcing good things (you could biblically call this "preaching") is beneficial but it is still not relational.
Typical Sunday morning church meetings go something like this,
Greet each other very briefly (usually with cliché greetings); Announce your testimonies, praises, & prayer requests to the congregation; Sing and don't talk to each other; Listen to the sermon and don't talk to each other; meeting over.
The elements & time managed structure of the meeting "actually stops people from relating to & loving one another." When the church comes together it has "better things to do" than sharing Christ in us with one another. You can hope that somehow the sermon or another element has inspired people to love & relate but overall the meeting itself does not even allow it to happen during its duration.
Example overrides information. What you do in practice is what people take as truth more so than your words. This is one of the things I mean when I said, "the gospel stops most of that harm from occurring" because in practice information from a sermon is touted as more important than relationships. Why? Because relating is something you are supposed to do outside of the meeting. 40 minutes or so is given to a sermon & maybe 2 minutes given to a meet & greet.
So the "church service" is an event to attend like a concert. The modern church service is something extra-biblical. This type of meeting, including the sermon, is not endorsed or even found in scripture. It bears almost no resemblance to the assembling talked about in 1 Corinthians 14 & Hebrews 10. Sure it can be beneficial but the traditions of men are still an inferior substitute to the ways of God. This Sunday morning church service is touted as the main event of the normal Christian life (often with the sermon as the primary portion of the service) but it is an extra-biblical substitute for genuine relationships & relational meetings where everyone can contribute. Meetings that are led by Christ the Head instead of led by programs, preparations, & preachers.
Related Posts
Community vs. Prescriptions
How "Preach" is Used with Bias in Translating the Bible
Love One Another
In Context: "Forsake not the assembling.."
In Context: "Forsake not.." & "I can do all things.." Revisited
Growth in Christ Through Relationships
Mistranslation of Words in The Bible
I don't think the Word of God "should be preached" among Christians as most people understand preaching (sermonizing). The traditions of men are an inferior substitute to the ways of God. I've heard preachers admit in sermons that sermons/monologues/lectures are the least effective form of communication/teaching but then blame the audience for not remembering sermon material. That would be like a coach intentionally training his team in the least effective way possible & blaming the team for being lousy.
To me there is a big difference between preaching & teaching. I don't consider an impersonal, non-interactive relay of information to be teaching. If you research the uses of the word preach & teach in scripture you'll see that preaching (usually meaning proclaiming or announcing) is something done for Non-Christians to make them aware of the gospel. You'll see that there are times that "preaching and teaching" are mentioned together hinting that they are separate things.
While I am aware that teaching does happen in churches, the sermon is something that falls short of the biblical idea of teaching (you could call biblical teaching discipling). While it could be called preaching (proclaiming) it is something we never see done in a Christian assembly in scripture. There are countless ways that sermonizing is harmful to the body. The message that always points back to the love of God & the finished work of Christ (the true gospel) will prevent most of that harm from occurring. The sermon, in most churches, is touted as the essential "main-event" of the normal Christian life. When it is touted as such that is one of its most harmful elements because its non-interactive & impersonal nature actually stops people from relating to & loving one another, instead it forces them into silence.
Sermonizing is Not Shepherding
We never see "preaching" associated with "shepherds/pastors" in scripture either. We hear that shepherds "feed the flock." What is feeding? Is feeding throwing food into a large crowd & never knowing if anyone in the crowd catches and eats anything? Where is the evidence that someone was fed? It is assumed that because you spread the seed that people are fed. Sermons don't accomplish feeding. The only type of feeding I would say a sermon does is like that of a grocery store. If people come in and appropriate the food they can feed themselves from it. Throwing food at people's mouths (ears) to me is not feeding. When I think "feeding" I think of how one would feed a baby or a small motherless animal. I would consider The Great Shepherd Jesus' interactive & personal discipling to be feeding.
Seeing-over a crowd when you preach is not the same as overseeing (teaching & guarding). Hebrews 13:17 says that overseers (the same thing as pastors/elders) are "those who are alert to the condition of your lives." You can't be alert to some one's condition when you aren't even relating to them. Sermons are non-relational. Sermons don't accomplish shepherding in any sense. The sermon itself does not accomplish biblical shepherding. When something is preached to a passive crowd it is all on the crowd to pay attention and feed themselves. It is no different than watching a sermon on television. People can learn from those but that doesn't mean "Televangelist Whoever" is shepherding them. There isn't shepherding it is just a relay of information.
In Ephesians 4:11, the only time shepherds is used for people other than Jesus and literal shepherds, it calls them shepherd-teachers. Shepherding does involve teaching & fellowshipping is essential to shepherding. If there is no relationship between someone & their pastor/shepherd it is impossible to be shepherded. Shepherding is personal & relational. Sermons are just as personal on TV as they are in person. Based on my study of scripture I would say that sermons do not accomplish shepherding in any sense from the shepherd's standpoint. While people can and do learn from sermons, preaching a sermon is not shepherding at all.
Church Service is Extra-Biblical
While the preacher speaks people have to be quiet & listen. It literally stops people from relating to one another for that time frame, which is the majority of the time they spend assembled together. One another relating cannot be done during a sermon. To share Christ in us with one another is the most important part of the Christian life, it is what scripture calls God's eternal purpose. So if the sermon is the "main event," building one another up etc. is less important & to most not even part of the normal "church experience."
Announcing testimonies, praises, & prayer requests does not accomplish most of the one anothering spoken of in scripture. Announcing good things (you could biblically call this "preaching") is beneficial but it is still not relational.
Typical Sunday morning church meetings go something like this,
Greet each other very briefly (usually with cliché greetings); Announce your testimonies, praises, & prayer requests to the congregation; Sing and don't talk to each other; Listen to the sermon and don't talk to each other; meeting over.
The elements & time managed structure of the meeting "actually stops people from relating to & loving one another." When the church comes together it has "better things to do" than sharing Christ in us with one another. You can hope that somehow the sermon or another element has inspired people to love & relate but overall the meeting itself does not even allow it to happen during its duration.
Example overrides information. What you do in practice is what people take as truth more so than your words. This is one of the things I mean when I said, "the gospel stops most of that harm from occurring" because in practice information from a sermon is touted as more important than relationships. Why? Because relating is something you are supposed to do outside of the meeting. 40 minutes or so is given to a sermon & maybe 2 minutes given to a meet & greet.
So the "church service" is an event to attend like a concert. The modern church service is something extra-biblical. This type of meeting, including the sermon, is not endorsed or even found in scripture. It bears almost no resemblance to the assembling talked about in 1 Corinthians 14 & Hebrews 10. Sure it can be beneficial but the traditions of men are still an inferior substitute to the ways of God. This Sunday morning church service is touted as the main event of the normal Christian life (often with the sermon as the primary portion of the service) but it is an extra-biblical substitute for genuine relationships & relational meetings where everyone can contribute. Meetings that are led by Christ the Head instead of led by programs, preparations, & preachers.
Related Posts
Community vs. Prescriptions
How "Preach" is Used with Bias in Translating the Bible
Love One Another
In Context: "Forsake not the assembling.."
In Context: "Forsake not.." & "I can do all things.." Revisited
Growth in Christ Through Relationships
Mistranslation of Words in The Bible
Friday, April 20, 2012
What Jesus Hates & Despises
What Jesus Hates
"Yet this you do have assembly in Ephesus, that you hate the deeds of the Nicolaitans, which I also hate" (Revelation 2:6).
"You assembly in Pergamum have some who hold to the teaching of the Nicolaitans" (Revelation 2:15).
Nico means to rule over. Laitans means laity which simply translated means "people." God hates the deeds & doctrines (teachings) that involve some people ruling over other people in His body. That means God hates hierarchical authority in the body of Christ.
Interesting that the assembly in Ephesus is the first one written to, it represents the first century body of Christ, those who had not adopted the ungodly doctrine and deeds of hierarchical authority.
The assembly in Pergamum is the third one written to. Pergamum means "mixed Marriage" or "perverted marriage." Jesus says they "have some who hold to the teaching of the Nicolaitans" meaning hierarchical authority. He says hierarchical authority is "a stumbling block" and it causes people to "commit acts of immorality" (Revelation 2:14-15). The assembly in Pergamum represents the beginning of the institutional church from around the third century which began to have "leaders" (bishops, priests etc) rise up over other people thus usurping the headship of Christ. Headship which of course points to marriage thus setting up a "mixed marriage." How hate worthy is the thing that causes someone to cheat in their marriage? That friends is what hierarchical authority in the body of Christ is.
Hierarchical authority is the only thing in the New Testament that Jesus personally says that He "hates." The entire institutional church is built on hierarchical authority. No church of that sort can claim to "hate the deeds of the Nicolaitans" like Jesus said those in Ephesus did because they are all doing those deeds and in fact not only approve of the deeds but highly exalt the deeds.
Jesus also spoke harshly to the self-righteous but notice that those self-righteous people were exclusively people in positions of hierarchical authority. Hierarchical authority is the fertilizer that makes self-righteousness grow.
Here are two other places where Jesus spoke against hierarchical authority:
Jesus said, "Do not be called leaders because you have one Leader, Christ and you are all brothers" (see Matthew 23:1-12). In this context Jesus speaks against accepting (allowing others to call you by) honorary titles. He also speaks against lack of humility, laying burdens on people, bossing people around, doing things to be noticed by others so you can receive acclaim, loving to be in places of honor, & being greeted as better than others based on your position.
Jesus said to His disciples, "The kings of the Gentiles have power over/exercise authority over them but it shall not be so among you" (see Luke 22:13-30). In this context Jesus speaks against exercising authority over brothers and sisters in Christ (abusive or non-abusive), seeking status over others, & using honorary titles to make yourself seem kind or superior.
What Jesus Despises
The writer of Hebrews 12:2 tells us that Jesus despised the shame of the cross, meaning He felt all the shame and disgrace that mankind has ever felt because of sin. Christ despises the shame we feel, not us but the shame that causes us to feel far from Him as it did with Adam and Eve in the garden (compare Genesis 2:25 with Genesis 3:10). Shame is disgrace, the literal opposite of grace. It is the feeling or perception of disfavor, that you've lost favor with God. God gives grace not disgrace. “Everyone who trusts in Jesus will never be put to shame” (Isaiah 28:16, Romans 9:33, 10:11, 1 Peter 2:6, Joel 2:26-27, Isaiah 45:17, 54:4). He wants us to know His love. Imagine if something made someone you love feel as if you didn't love them or that you loved them less. That is how Jesus felt on the cross when He was despising the shame. The God who loves us without measure felt how unloved we feel.
Conclusion
Sadly hierarchical authority & shame meet at the pulpit, an unbiblical place at every church institution where the so called "leader," "pastor," or "man of God" slings shame and condemnation over a subdued crowd. I have yet to hear a sermon that didn't at some point disgrace grace. I don't say this to shame anyone but to warn of the danger in it. If those on top don't suffer, those on the bottom will and in ways many can't begin to imagine. Usually both suffer but are fooled into thinking that this is "God's way." Be assured that it is not. Heed the words of Jesus. Drop your titles, leave your positions, become a brother or sister and let Christ do what He came to do, build His people.
Jesus did away with the old covenant system of hierarchical authority when He rose again and sent His Spirit. This allowed Him to be the only & perfect mediator between mankind and God (1 Timothy 2:5). He made all of God's people kings and priests, all honored but all equal. What an amazing Lord we have!
Related Posts
"Yet this you do have assembly in Ephesus, that you hate the deeds of the Nicolaitans, which I also hate" (Revelation 2:6).
"You assembly in Pergamum have some who hold to the teaching of the Nicolaitans" (Revelation 2:15).
Nico means to rule over. Laitans means laity which simply translated means "people." God hates the deeds & doctrines (teachings) that involve some people ruling over other people in His body. That means God hates hierarchical authority in the body of Christ.
Interesting that the assembly in Ephesus is the first one written to, it represents the first century body of Christ, those who had not adopted the ungodly doctrine and deeds of hierarchical authority.
The assembly in Pergamum is the third one written to. Pergamum means "mixed Marriage" or "perverted marriage." Jesus says they "have some who hold to the teaching of the Nicolaitans" meaning hierarchical authority. He says hierarchical authority is "a stumbling block" and it causes people to "commit acts of immorality" (Revelation 2:14-15). The assembly in Pergamum represents the beginning of the institutional church from around the third century which began to have "leaders" (bishops, priests etc) rise up over other people thus usurping the headship of Christ. Headship which of course points to marriage thus setting up a "mixed marriage." How hate worthy is the thing that causes someone to cheat in their marriage? That friends is what hierarchical authority in the body of Christ is.
Hierarchical authority is the only thing in the New Testament that Jesus personally says that He "hates." The entire institutional church is built on hierarchical authority. No church of that sort can claim to "hate the deeds of the Nicolaitans" like Jesus said those in Ephesus did because they are all doing those deeds and in fact not only approve of the deeds but highly exalt the deeds.
Jesus also spoke harshly to the self-righteous but notice that those self-righteous people were exclusively people in positions of hierarchical authority. Hierarchical authority is the fertilizer that makes self-righteousness grow.
Here are two other places where Jesus spoke against hierarchical authority:
Jesus said, "Do not be called leaders because you have one Leader, Christ and you are all brothers" (see Matthew 23:1-12). In this context Jesus speaks against accepting (allowing others to call you by) honorary titles. He also speaks against lack of humility, laying burdens on people, bossing people around, doing things to be noticed by others so you can receive acclaim, loving to be in places of honor, & being greeted as better than others based on your position.
Jesus said to His disciples, "The kings of the Gentiles have power over/exercise authority over them but it shall not be so among you" (see Luke 22:13-30). In this context Jesus speaks against exercising authority over brothers and sisters in Christ (abusive or non-abusive), seeking status over others, & using honorary titles to make yourself seem kind or superior.
What Jesus Despises
The writer of Hebrews 12:2 tells us that Jesus despised the shame of the cross, meaning He felt all the shame and disgrace that mankind has ever felt because of sin. Christ despises the shame we feel, not us but the shame that causes us to feel far from Him as it did with Adam and Eve in the garden (compare Genesis 2:25 with Genesis 3:10). Shame is disgrace, the literal opposite of grace. It is the feeling or perception of disfavor, that you've lost favor with God. God gives grace not disgrace. “Everyone who trusts in Jesus will never be put to shame” (Isaiah 28:16, Romans 9:33, 10:11, 1 Peter 2:6, Joel 2:26-27, Isaiah 45:17, 54:4). He wants us to know His love. Imagine if something made someone you love feel as if you didn't love them or that you loved them less. That is how Jesus felt on the cross when He was despising the shame. The God who loves us without measure felt how unloved we feel.
Conclusion
Sadly hierarchical authority & shame meet at the pulpit, an unbiblical place at every church institution where the so called "leader," "pastor," or "man of God" slings shame and condemnation over a subdued crowd. I have yet to hear a sermon that didn't at some point disgrace grace. I don't say this to shame anyone but to warn of the danger in it. If those on top don't suffer, those on the bottom will and in ways many can't begin to imagine. Usually both suffer but are fooled into thinking that this is "God's way." Be assured that it is not. Heed the words of Jesus. Drop your titles, leave your positions, become a brother or sister and let Christ do what He came to do, build His people.
Jesus did away with the old covenant system of hierarchical authority when He rose again and sent His Spirit. This allowed Him to be the only & perfect mediator between mankind and God (1 Timothy 2:5). He made all of God's people kings and priests, all honored but all equal. What an amazing Lord we have!
Related Posts
Thursday, February 9, 2012
Older People as Guides not Officials as Governors
Translators assume the church institution and its hierarchical authority
system when translating the scriptures. Our translations and even our
lexicons are skewed by this mindset. Words are chosen that veil or
utterly replace their true meaning in the original text. This causes
much confusion and has lead to sin, oppression, and death for hundreds
of years. It causes our world view to be less like that of Jesus Christ
and our study of scripture to be hindered. We have translated many words
that meant only common things at the time of Christ into spiritual
words, offices, and titles when the context is what properly defines who
or what these common words are referring to.
Elder means "Older" not "Office"
Presbuteros is the Greek word traditionally translated "elder." Presbuteros is an adjective that means "older." It can be masculine or feminine which means it can be best defined as "older man" or "older woman." In the New Testament presbuteros always means a person who is older in age and nothing more. It is not a title but a word of comparison. The meaning of presbuteros never includes a function, title, responsibility or "office." But one can usually learn more about the older person from the context. Context identifies who the older person is and what they do.
Poimen is the Greek word translated "pastor." Poimen is a noun that
means "shepherd." It is primarily used literally of shepherds such as
the shepherds in the field at the birth of Jesus in Luke 2:8. It is used
figuratively of Jesus the good/great shepherd. The noun form is used
only once figuratively to refer to people other than Christ and that is
in Ephesians 4:11, this is the only place where it is translated as the
word "pastors." The word pastor comes from the Latin word pastor which
means shepherd. At the time of the King James translation pastor was
already a title/office in the church and the word was placed here
deliberately instead of the word shepherd to justify the existence of
this unbiblical office in order to keep authority over people in the
church by the clergy. Poimen always refers to the function or duties of a
shepherd (whether figurative or literal); IT IS NEVER A TITLE. It is
better not to translate it, "pastor," because today this word is
used as a title for men who occupy an office and perform functions not described in the New
Testament.
In Ephesians 4:11 poimen appears in the plural best translated as "shepherds" and is coupled with the word for "teachers" this means all shepherds are teachers. It also means that a singular shepherd/pastor is not found in scripture outside of Jesus Christ. There are shepherds in the assembly but no mention what-so-ever of a one man leader called a shepherd/pastor. (More information on poimen, see also the history of the office of pastor 1 2).
The verb form of poimen is poimaino which means "to act as a shepherd, to tend, feed, provide needs, care for," basically to do the things a shepherd would do. It is translated usually as "shepherd (the verb)," "to shepherd" or "feed."
Overseer is not an Office
Episkopos is the Greek word traditionally translated "overseer" (it is maliciously translated as bishop in the KJV to once again justify an office in the church). This word is currently well translated. An overseer is one who watches over another or others to guard. Overseer is translated as guardian in 1 Peter 2:25. They are relational watchtower guards.
In 1 Timothy 3:1 some translations use after "if any man aspires to" the phrase "the office of overseer" or "the office/position of bishop" (KJV, NKVJ, NASB, NET, BBE, NRSV). There is however no Greek word that represents the word "office" in that verse and it has been completely added into the text. It is properly translated "if any man aspires to oversight" where "oversight" is the related Greek word episkope which means to watch over. It doesn't even use the noun episkopos for overseer so there is certainly no justification to use "the office of overseer" in this text. Episkopos is never used as a title in the New Testament. (More information on episkopos).
Acts 20:17-35
From Miletus Paul sent a message to Ephesus, telling the older men of the assembly to come to him. When they arrived, he said to them, “... You know that I did not hold back from proclaiming to you anything that would be helpful, and from teaching you publicly and from house to house, testifying to both Jews and Greeks about changing their minds toward God and trust in our Lord Jesus. ... I declare to you today that I am innocent of the blood of you all. For I did not hold back from announcing to you the whole purpose of God. Watch out for yourselves and for all the flock of which the Holy Spirit has made you overseers, to shepherd the assembly of God that he obtained with the blood of his own Son. I know that after I am gone fierce wolves will come in among you, not sparing the flock. Even from among your own group men will arise, teaching perversions of the truth to draw the disciples away after them. Therefore be alert, remembering that night and day for three years I did not stop warning each one of you with tears. And now I entrust you to God and to the message of his grace. This message is able to build you up and give you an inheritance among all those who are sanctified. I have desired no one’s silver or gold or clothing. You yourselves know that these hands of mine provided for my needs and the needs of those who were with me. By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, ‘It is more blessed to give than to receive.’”
We see here that the older men (elders) of the assembly (people) have been made overseers by the Holy Spirit and are to shepherd the assembly (people) of God. The duty to shepherd and to watch over is given to the older men. When we see the word overseers in scripture or shepherds (in Ephesians 4:11) we can deduce that these are talking about the older men of God, the elders. The older men of God are given the charge to watch over and act as shepherds to the younger people of God.
The older men were respected because they were seen as more spiritually matured than others among them. They were called "shepherds" because they were already feeding (teaching) the flock. They were called "overseers" because they were already watching out for the flock. They were not doing these things because some group of Christians "appointed" them, but because the Holy Spirit "made" them overseers. Again, a man in the New Testament is called "elder" because of what he is: older and more mature in Christ; he is called "overseer" because of what he is doing, watching out for the spiritual condition of the people; and he is called "shepherd" because of what he is doing, teaching & guarding the younger. These older people naturally set the example for the kind of character God wants all His people to have.
How Today's Offices Differ from God's Functions
Just looking at this text from Acts let us look at how today's "pastors" and "elders" differ from what Paul spoke of here & how today's offices cause them to display the negative aspects he warns against.
"Watch out for yourselves and for all the flock of which the Holy Spirit has made you overseers, to shepherd the assembly of God"
Today's pastors have little to no relationship with the people they supposedly shepherd. You can't shepherd without a relationship. Jesus, the Good Shepherd, said He knows His sheep by name. Pastors of larger churches couldn't possibly know all the people's names. This is why Christian communities took care of one another. The older looked out for the younger. Today's pastors & elders may see-over a crowd from the stage but few guard other's hearts.
Today's self professed "leaders" are like the older brother who tries to boss his younger siblings around claiming "Dad put me in charge" when Dad did no such thing. To be "watching out" for someone means you know where they are. The sheer reality of the man made pastoral office makes this impossible. Today's pastor is the rock star that might talk to you briefly after a performance but is too busy and has too many fans to take a real interest in almost anyone.
"Even from among your own group men will arise, teaching perversions of the truth to draw the disciples away after them."
Paul warned that even of the men there some will exercise undue authority over God's flock. Rather than watching over and guarding the flock the older men themselves will become the wolves. Why would they do this? To "draw the disciples away after themselves." How often this still happens! Many churches speak more praise of their pastor than they do of Jesus. The pastor's name is always the one on the church sign while the name of Jesus, the only name given by which men can be saved, is absent.
Certainly "perversions of the truth" are taught wittingly or unwittingly in order to bolster the authority of the leaders. So many have selfish ambition and the others are blind to the enemies lies that keep them as substitutes for Christ (antichrists) at worst and distractions from Christ at best. Those who intend to rule well still intend to rule. The more you want followers the less likely you will continue following Christ yourself. When this happens the blind truly lead the blind. Jesus is never blind. Let us follow Him and be willing to listen to those who wish to point us toward Him.
"The message of God's grace (favor) is able to build you up."
So very many pastors don't preach God's grace but a mix of the old and new covenant where people are saved by God's unconditional favor (grace) but must maintain a relationship with God by keeping laws and being constantly aware of what could be considered sin. They tear people down with blanket behavioral judgments & condemnation. They speak the lie of God's near constant dissatisfaction with us rather than His favor and love. When oppressive men teach an oppressive God they block, discredit, or even demonize the light of freedom.
"I have desired no one’s silver or gold or clothing. You yourselves know that these hands of mine provided for my needs and the needs of those who were with me. .. It is more blessed to give than to receive."
This is simple. Today's pastors are paid professionals. They don't provide for their own needs nor the needs of those around them. They are the takers not the givers. They live off of the people. Many desire silver and gold if not for themselves then for their church building to outshine the one across the street.
Conclusion
Today almost all think of elders, overseers, and pastors as official positions of leadership given to whoever is "trained and ordained" but they are actually older people who guide by example & teaching and who guard over the younger children of God. It is a voluntary act of service to God and others. "If anyone aspires to watch over others it is a good work he desires" (1 Timothy 3:1).
Because of the professional pastor and authoritative church elders, older men who are to truly shepherd and watch over God's people are disqualified from serving God(!) by the church! The church has replaced personal protectors with impersonal professional preachers! This means that countless more are attacked by fierce wolves and drawn away to false teachers because of this replacement. Which is more beneficial? One impersonal professional preacher per church building or a community of older men invested in personally looking out for and guiding the younger Christians? You can trace the Christian generational gap right to the pulpit of your local church.
Yes some wise men still do what older Christian men are supposed to do, thank God, but our preacher loving church system has largely robbed generation after generation of people of the wisdom, guidance, and guardianship of our older people.
Translation
In secular usage elder is an excellent translation (although it does not denote the gender) but because the church's traditions of an elder being an office/title/position of authority I think it would be much better to translate it differently. I prefer the term "older man" to "elder" because it gives us a clear idea of what the scripture is talking about. It also personalizes the text much more than a word often thought to refer to a position of authority. A position that is illegitimate in God's eyes anyway.
When you think "The older men who guide well are to be considered worthy of double honor" (1 Timothy 5:17) you can think of any lovingly helpful older person and thus value them as God intends. But we instead think of this as referring to someone in the office of elder or pastor honoring them in title rather than actual guidance because they are leaders in name but do not necessarily personally lead you.
Presbuteros was also used to refer to older men in Jewish leadership positions and is usually coupled with "chief priests and scribes" in the context letting us know this fact. The word presbuteros on its own does not include an idea of authority anymore than me saying "I saw an older man at the store" means "I saw a Jewish Rabbi at the store."
1 Peter 5:5 makes it obvious that presbuteros is not a title or position when it says, "You younger men be willing to yield & cooperate with the older men." "Younger man" is not a title or office and there is no scriptural reason to assume "older man" is either. Titus 2 also speaks to both older men and older women in regards to how they are to relate with younger men and women.
Poimen means Shepherd and should not be translated as Pastor.
Pastor causes us to think of the sole authoritative leader of a local church organization/building. This is an utterly foreign concept to the New Testament.
Pastor hides/replaces the true meaning of shepherd and the figurative implications that were intended by God.
Older Man for Presbuteros instead of Elder
Presbuteros means Older and can be singular "older man," plural "older men," and has a feminine form "older woman/women."
In secular usage elder is an excellent translation (although it does not denote the gender).
The church's traditions of an elder being an office/title/position of authority remove the meaning of "older man" for "office of."
Thinking of older people instead of people in positions causes us to give greater consideration to the actual older men and women among us as God intended.
Service for Diakonia instead of Ministry
Diakonia means Service and should not be translated as Ministry which means the class or occupation of church leadership.
Service is work done for the benefit of others. At the time of the KJV ministry meant "the function of a priest" & "office of priest" and today pretty much means the same thing just swap priest for pastor. Today most see ministry as a specially called occupational field that you "go into" like cops go into law enforcement ministers go into ministry.
Few see ministry as simply the act of serving others and instead see it as a life-long position or type of work God tells you to do. That mindset causes people to take God's direction as a destination. It makes them see God's will as "Here is your career assignment. See you in heaven." When God's temporal guidance is taken as a life-long mission you think you no longer need to talk to God, that you've found His will and now you can do it. This idea of ministry sees God as an employer who sends you away instead of an empathetic friend who walks with you.
Servant for Diakonos instead of Minister or Deacon
Diakonos means Servant and should not be translated as minister which means leader or deacon, which is an unbiblical hierarchical office.
This word was literally translated as the opposite of its meaning. The word minister (a person not a verb) was transliterated too from the Latin and Latin was the language of the Catholic Church which already had ministras (transliterated ministers) as men in power over other men well before the KJV was written. Minister meaning "priest" in English started in the early 14th century (1301-1400). Considering the grim & bloody history of the institutional church there is no reason to assume any translation choice to not be tarnished intentionally to serve their leaders, buildings, and system. It is no wonder they chose to transliterate so many words from Latin into English or use the English words that originated from Latin that were already associated with the church. It allowed the meaning to be related to their religion instead of the clear idea of a "servant" that those apart from religion/church could understand and thus freely trust in God and serve Him instead of the church system and its men in power.
See Also:
My Notes on Elders in the Church & Older People in the Assembly, it talks about older men being "appointed/ordained," the so called "qualifications," and the possible age range of these people.
My post The Word Leaders in the New Testament, it talks about why "one above another" authority and honorary titles are forbidden by Jesus.
Frank Viola's Straight Talk to Pastors E-Book (PDF), it looks at the elders/older men of the assemblies in scripture by going through the New Testament Chronologically.
The Body With and Without Leaders
Elder means "Older" not "Office"
Presbuteros is the Greek word traditionally translated "elder." Presbuteros is an adjective that means "older." It can be masculine or feminine which means it can be best defined as "older man" or "older woman." In the New Testament presbuteros always means a person who is older in age and nothing more. It is not a title but a word of comparison. The meaning of presbuteros never includes a function, title, responsibility or "office." But one can usually learn more about the older person from the context. Context identifies who the older person is and what they do.
In
the times of the Bible, it was a very important to honor and respect
people who were older. This certainly is a very good, Godly concept. But
tradition has turned this good attitude into a "one-way-street" of
rulership. Tradition makes an elder into a position of authority which
makes him more important than other people and this reinforces our
unbiblical ideas of hierarchy. By no means is "elder" a title of
authority over others, or a rulership. An elder is an older person.
Older people are expected to be a good example to younger people. (More information on presbuteros).
Pastor means "Shepherd" not "One Man Leader"
Pastor means "Shepherd" not "One Man Leader"
In Ephesians 4:11 poimen appears in the plural best translated as "shepherds" and is coupled with the word for "teachers" this means all shepherds are teachers. It also means that a singular shepherd/pastor is not found in scripture outside of Jesus Christ. There are shepherds in the assembly but no mention what-so-ever of a one man leader called a shepherd/pastor. (More information on poimen, see also the history of the office of pastor 1 2).
The verb form of poimen is poimaino which means "to act as a shepherd, to tend, feed, provide needs, care for," basically to do the things a shepherd would do. It is translated usually as "shepherd (the verb)," "to shepherd" or "feed."
Overseer is not an Office
Episkopos is the Greek word traditionally translated "overseer" (it is maliciously translated as bishop in the KJV to once again justify an office in the church). This word is currently well translated. An overseer is one who watches over another or others to guard. Overseer is translated as guardian in 1 Peter 2:25. They are relational watchtower guards.
In 1 Timothy 3:1 some translations use after "if any man aspires to" the phrase "the office of overseer" or "the office/position of bishop" (KJV, NKVJ, NASB, NET, BBE, NRSV). There is however no Greek word that represents the word "office" in that verse and it has been completely added into the text. It is properly translated "if any man aspires to oversight" where "oversight" is the related Greek word episkope which means to watch over. It doesn't even use the noun episkopos for overseer so there is certainly no justification to use "the office of overseer" in this text. Episkopos is never used as a title in the New Testament. (More information on episkopos).
The Older Men were Overseers & Shepherds
Now that we know what the words mean let us look at who these people
are in scripture. [Hence forth presbuteros will be translated as "older
men," poimen will be translated as "shepherd," and episkopos will still
be translated as "overseer"].Acts 20:17-35
From Miletus Paul sent a message to Ephesus, telling the older men of the assembly to come to him. When they arrived, he said to them, “... You know that I did not hold back from proclaiming to you anything that would be helpful, and from teaching you publicly and from house to house, testifying to both Jews and Greeks about changing their minds toward God and trust in our Lord Jesus. ... I declare to you today that I am innocent of the blood of you all. For I did not hold back from announcing to you the whole purpose of God. Watch out for yourselves and for all the flock of which the Holy Spirit has made you overseers, to shepherd the assembly of God that he obtained with the blood of his own Son. I know that after I am gone fierce wolves will come in among you, not sparing the flock. Even from among your own group men will arise, teaching perversions of the truth to draw the disciples away after them. Therefore be alert, remembering that night and day for three years I did not stop warning each one of you with tears. And now I entrust you to God and to the message of his grace. This message is able to build you up and give you an inheritance among all those who are sanctified. I have desired no one’s silver or gold or clothing. You yourselves know that these hands of mine provided for my needs and the needs of those who were with me. By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, ‘It is more blessed to give than to receive.’”
We see here that the older men (elders) of the assembly (people) have been made overseers by the Holy Spirit and are to shepherd the assembly (people) of God. The duty to shepherd and to watch over is given to the older men. When we see the word overseers in scripture or shepherds (in Ephesians 4:11) we can deduce that these are talking about the older men of God, the elders. The older men of God are given the charge to watch over and act as shepherds to the younger people of God.
The older men were respected because they were seen as more spiritually matured than others among them. They were called "shepherds" because they were already feeding (teaching) the flock. They were called "overseers" because they were already watching out for the flock. They were not doing these things because some group of Christians "appointed" them, but because the Holy Spirit "made" them overseers. Again, a man in the New Testament is called "elder" because of what he is: older and more mature in Christ; he is called "overseer" because of what he is doing, watching out for the spiritual condition of the people; and he is called "shepherd" because of what he is doing, teaching & guarding the younger. These older people naturally set the example for the kind of character God wants all His people to have.
How Today's Offices Differ from God's Functions
Just looking at this text from Acts let us look at how today's "pastors" and "elders" differ from what Paul spoke of here & how today's offices cause them to display the negative aspects he warns against.
"Watch out for yourselves and for all the flock of which the Holy Spirit has made you overseers, to shepherd the assembly of God"
Today's pastors have little to no relationship with the people they supposedly shepherd. You can't shepherd without a relationship. Jesus, the Good Shepherd, said He knows His sheep by name. Pastors of larger churches couldn't possibly know all the people's names. This is why Christian communities took care of one another. The older looked out for the younger. Today's pastors & elders may see-over a crowd from the stage but few guard other's hearts.
Today's self professed "leaders" are like the older brother who tries to boss his younger siblings around claiming "Dad put me in charge" when Dad did no such thing. To be "watching out" for someone means you know where they are. The sheer reality of the man made pastoral office makes this impossible. Today's pastor is the rock star that might talk to you briefly after a performance but is too busy and has too many fans to take a real interest in almost anyone.
"Even from among your own group men will arise, teaching perversions of the truth to draw the disciples away after them."
Paul warned that even of the men there some will exercise undue authority over God's flock. Rather than watching over and guarding the flock the older men themselves will become the wolves. Why would they do this? To "draw the disciples away after themselves." How often this still happens! Many churches speak more praise of their pastor than they do of Jesus. The pastor's name is always the one on the church sign while the name of Jesus, the only name given by which men can be saved, is absent.
Certainly "perversions of the truth" are taught wittingly or unwittingly in order to bolster the authority of the leaders. So many have selfish ambition and the others are blind to the enemies lies that keep them as substitutes for Christ (antichrists) at worst and distractions from Christ at best. Those who intend to rule well still intend to rule. The more you want followers the less likely you will continue following Christ yourself. When this happens the blind truly lead the blind. Jesus is never blind. Let us follow Him and be willing to listen to those who wish to point us toward Him.
"The message of God's grace (favor) is able to build you up."
So very many pastors don't preach God's grace but a mix of the old and new covenant where people are saved by God's unconditional favor (grace) but must maintain a relationship with God by keeping laws and being constantly aware of what could be considered sin. They tear people down with blanket behavioral judgments & condemnation. They speak the lie of God's near constant dissatisfaction with us rather than His favor and love. When oppressive men teach an oppressive God they block, discredit, or even demonize the light of freedom.
"I have desired no one’s silver or gold or clothing. You yourselves know that these hands of mine provided for my needs and the needs of those who were with me. .. It is more blessed to give than to receive."
This is simple. Today's pastors are paid professionals. They don't provide for their own needs nor the needs of those around them. They are the takers not the givers. They live off of the people. Many desire silver and gold if not for themselves then for their church building to outshine the one across the street.
Conclusion
Today almost all think of elders, overseers, and pastors as official positions of leadership given to whoever is "trained and ordained" but they are actually older people who guide by example & teaching and who guard over the younger children of God. It is a voluntary act of service to God and others. "If anyone aspires to watch over others it is a good work he desires" (1 Timothy 3:1).
Because of the professional pastor and authoritative church elders, older men who are to truly shepherd and watch over God's people are disqualified from serving God(!) by the church! The church has replaced personal protectors with impersonal professional preachers! This means that countless more are attacked by fierce wolves and drawn away to false teachers because of this replacement. Which is more beneficial? One impersonal professional preacher per church building or a community of older men invested in personally looking out for and guiding the younger Christians? You can trace the Christian generational gap right to the pulpit of your local church.
Yes some wise men still do what older Christian men are supposed to do, thank God, but our preacher loving church system has largely robbed generation after generation of people of the wisdom, guidance, and guardianship of our older people.
Translation
In secular usage elder is an excellent translation (although it does not denote the gender) but because the church's traditions of an elder being an office/title/position of authority I think it would be much better to translate it differently. I prefer the term "older man" to "elder" because it gives us a clear idea of what the scripture is talking about. It also personalizes the text much more than a word often thought to refer to a position of authority. A position that is illegitimate in God's eyes anyway.
When you think "The older men who guide well are to be considered worthy of double honor" (1 Timothy 5:17) you can think of any lovingly helpful older person and thus value them as God intends. But we instead think of this as referring to someone in the office of elder or pastor honoring them in title rather than actual guidance because they are leaders in name but do not necessarily personally lead you.
Presbuteros was also used to refer to older men in Jewish leadership positions and is usually coupled with "chief priests and scribes" in the context letting us know this fact. The word presbuteros on its own does not include an idea of authority anymore than me saying "I saw an older man at the store" means "I saw a Jewish Rabbi at the store."
1 Peter 5:5 makes it obvious that presbuteros is not a title or position when it says, "You younger men be willing to yield & cooperate with the older men." "Younger man" is not a title or office and there is no scriptural reason to assume "older man" is either. Titus 2 also speaks to both older men and older women in regards to how they are to relate with younger men and women.
Quick Word Reference
Shepherd for Poimen instead of PastorPoimen means Shepherd and should not be translated as Pastor.
Pastor causes us to think of the sole authoritative leader of a local church organization/building. This is an utterly foreign concept to the New Testament.
Pastor hides/replaces the true meaning of shepherd and the figurative implications that were intended by God.
Older Man for Presbuteros instead of Elder
Presbuteros means Older and can be singular "older man," plural "older men," and has a feminine form "older woman/women."
In secular usage elder is an excellent translation (although it does not denote the gender).
The church's traditions of an elder being an office/title/position of authority remove the meaning of "older man" for "office of."
Thinking of older people instead of people in positions causes us to give greater consideration to the actual older men and women among us as God intended.
Service for Diakonia instead of Ministry
Diakonia means Service and should not be translated as Ministry which means the class or occupation of church leadership.
Service is work done for the benefit of others. At the time of the KJV ministry meant "the function of a priest" & "office of priest" and today pretty much means the same thing just swap priest for pastor. Today most see ministry as a specially called occupational field that you "go into" like cops go into law enforcement ministers go into ministry.
Few see ministry as simply the act of serving others and instead see it as a life-long position or type of work God tells you to do. That mindset causes people to take God's direction as a destination. It makes them see God's will as "Here is your career assignment. See you in heaven." When God's temporal guidance is taken as a life-long mission you think you no longer need to talk to God, that you've found His will and now you can do it. This idea of ministry sees God as an employer who sends you away instead of an empathetic friend who walks with you.
Servant for Diakonos instead of Minister or Deacon
Diakonos means Servant and should not be translated as minister which means leader or deacon, which is an unbiblical hierarchical office.
This word was literally translated as the opposite of its meaning. The word minister (a person not a verb) was transliterated too from the Latin and Latin was the language of the Catholic Church which already had ministras (transliterated ministers) as men in power over other men well before the KJV was written. Minister meaning "priest" in English started in the early 14th century (1301-1400). Considering the grim & bloody history of the institutional church there is no reason to assume any translation choice to not be tarnished intentionally to serve their leaders, buildings, and system. It is no wonder they chose to transliterate so many words from Latin into English or use the English words that originated from Latin that were already associated with the church. It allowed the meaning to be related to their religion instead of the clear idea of a "servant" that those apart from religion/church could understand and thus freely trust in God and serve Him instead of the church system and its men in power.
See Also:
My Notes on Elders in the Church & Older People in the Assembly, it talks about older men being "appointed/ordained," the so called "qualifications," and the possible age range of these people.
My post The Word Leaders in the New Testament, it talks about why "one above another" authority and honorary titles are forbidden by Jesus.
Frank Viola's Straight Talk to Pastors E-Book (PDF), it looks at the elders/older men of the assemblies in scripture by going through the New Testament Chronologically.
The Body With and Without Leaders
Tuesday, March 8, 2011
The Word Leaders in the New Testament
The word leader(s) appears just 4 times in the NASB relating to Christians in the New Testament.
Leaders in Matthew 23:10
Then Jesus spoke to the multitudes and to His disciples, saying, "The scribes and the Pharisees have seated themselves in the chair of Moses; therefore all that they tell you, do and observe, but do not do according to their deeds; for they say things, and do not do them. And they tie up heavy loads, and lay them on men's shoulders; but they themselves are unwilling to move them with so much as a finger. But they do all their deeds to be noticed by men; for they broaden their phylacteries, and lengthen the tassels of their garments. And they love the place of honor at banquets, and the chief seats in the synagogues, and respectful greetings in the market places, and being called by men, Rabbi. But do not be called Rabbi; for One is your Teacher, and you are all brothers. And do not call anyone on earth your father; for One is your Father, He who is in heaven. And do not be called leaders; for One is your Leader, that is, Christ. But the greatest among you shall be your servant. And whoever exalts himself shall be humbled; and whoever humbles himself shall be exalted." (Matthew 23:1-12 NASB)
The Greek word for leader(s) in Matthew 23:10 is the noun kathegetes. It means leader or guide. This word appears nowhere else in the New Testament. Why? Because His disciples obeyed what Jesus told them. Jesus said do not be called Rabbi or leader, do not allow someone to address you with such a title. This scripture warns against using titles associated with teaching (Rabbi, Father, Leader). Jesus clearly said that God is the only one deserving of these distinctions. Jesus said to His disciples "you are all brothers" meaning they are equal in God's family. Note that Jesus did not say "Peter is your leader." Jesus said the greatest among you shall be your servant. Jesus did not say the greatest among you shall be your leader or your servant leader.
These commands prohibit the disciples of Jesus from seeking or receiving titles, producing distinctions among themselves, implying authority to control the opinions and conduct of others, and claiming that others should acknowledge them as superiors. Honorary/religious/spiritual titles are to be avoided by God's people. God forbids us to receive any such reverence. In the kingdom of God there are no titles, special names, given to set someone above the rest. No one was called Pastor Paul, Reverend Peter, Minister John, or Priest James.
What did the writers of the New Testament call themselves if they did not use the titles we have today?
Paul, a bond-slave of Christ Jesus, called as an apostle (Romans 1:1)
James, a bond-slave of God and of the Lord Jesus Christ (James 1:1)
Simon Peter, a bond-slave and apostle of Jesus Christ (2 Peter 1:1)
Jude, a bond-slave of Jesus Christ (Jude 1:1)
The Revelation of Jesus Christ, which God gave Him to show to His bond-slaves, the things which must soon take place; and He sent and communicated it by His angel to His bond-slave John (Revelation 1:1)
All of the New Testament writers that acknowledged themselves as the authors of their writings called themselves bond-slaves or bond-servants of God. It is also worth noting that all of God's people are called His bond-slaves in Revelation 1:1. Bond-slave means one who sells himself into slavery to another, one who gives himself up to the will of another, one who serves another without regard for his own personal interests. The word therefore pictures the absolute submission of a man or woman to their Master. The bond-slave is totally devoted to the loving Master! It is the Master's love and the bond-slave's love for the Master which motivates this full submission. A bond-slave essentially says, "Nothing matters about me, so long as the Lord Jesus is glorified."
Leaders in Luke 22:26
"Behold, the hand of the one betraying Me is with Me on the table. For indeed, the Son of Man is going as it has been determined; but woe to that man by whom He is betrayed!" And they began to discuss among themselves which one of them it might be who was going to do this thing. And there arose also a dispute among them as to which one of them was regarded to be greatest. And He said to them, "The kings of the Gentiles lord it over them; and those who have authority over them are called 'Benefactors.' But not so with you, but let him who is the greatest among you become as the youngest, and the leader as the servant. For who is greater, the one who reclines at the table, or the one who serves? Is it not the one who reclines at the table? But I am among you as the one who serves. And you are those who have stood by Me in My trials; and just as My Father has granted Me a kingdom, I grant you that you may eat and drink at My table in My kingdom, and you will sit on thrones judging the twelve tribes of Israel. (Luke 22:21-30 NASB)
The Greek word for leader in Luke 22:26 is the verb hegeomai. It means to lead or to guide. The word servant here is also a Greek verb which means one who serves. The NASB translates these as English nouns which gives the idea of status rather than action. Jesus is not using the title of leader here (which describes an official position) but rather describing one who leads (which describes an action which can be done by anyone). This would translate best to "Let the one who leads become as the one who serves."
Jesus is much more practical than we think. Christ is our one and only leader. We are not in bondage to obey men. Instead of setting up people in positions as official leaders He gives us all freedom. All followers of Christ can lead, guide, & direct because all of His followers are equal brothers and sisters. Jesus stressed the attitude that even when we are leading, guiding, & directing someone we are to do it as serving and caring. Jesus said that you shall not lord over others. Not so with us! Jesus exemplified this He came in the flesh to serve not to lord over others. The Lord didn't lord over others! We are not to lord over or exercise authority over other Christians in the Kingdom. Jesus did not put the focus on my works (leading) or my status (being a leader) but the needs of others (serving)!
Though Jesus gave the apostles the unique privilege to judge the twelve tribes of Israel in the future they are even equals even in that. Jesus didn't say, "Peter you will be the greatest judge and the rest of you will also judge." In this life they were still equals as well and they are addressed as brothers in verse 32. Remember Jesus is the firstborn among many brethren. He has the unique status as the "firstborn son."
Jesus assures them that His kingdom is established on different principles from those of the world; that his subjects were not to expect titles, and power, and offices in his kingdom. We should not aim at office and power, but to be humble, and serve and help one another. (See this look at the word office in the New Testament if you suppose they exist).
The word "benefactor" is a title of one who bestows "favor/benefit" on another. It was applied to kings by way of "compliment or flattery." So again here Jesus says "not so with you" concerning titles of honor. Should we dare allow ourselves to be given titles or to bestow titles on others when our Lord Jesus Christ came as a servant and humbled himself to the point of death, not just death but death on a cross?
Leaders in Hebrews 13:24
Greet all of your leaders and all the saints. (Hebrews 13:24 NASB)
The Greek word for leaders in Hebrews 13:24 is the verb hegeomai. Again it means to lead or to guide. This verse is best translated as "Greet all of those leading you and all the saints." This does not suggest someone who sits in an office called Leader Ted who never actually leads anyone, is devoid of relationships, and only speaks to them as a crowd.
Leaders in Hebrews 13:17
Similar is my post The Proper Translation of Hebrews 13:17
Obey your leaders and submit to them, for they keep watch over your souls as those who will give an account. Let them do this with joy and not with grief, for this would be unprofitable for you.
(Hebrews 13:17)
Of the four verses that use of the word leader(s) in the NASB this is the one that gets focused on the most by far. Simply by looking at the first two passages above we should recognize something sounds wrong here. Obey and submit to leaders? We already know that Jesus said that we shall not lord over or exercise authority over other children of God and that we are not to be called leaders or accept titles of honor. Does the bible contradict? No the bible does not contradict. The belief of the one man in authority over another hierarchy structure that exists in the church has caused scriptures to be skewed. Three words are mistranslated here: obey, leaders, and submit.
The English word obey means to carry out or fulfill the command, order, or instruction of. It carries the idea of obligation to do what someone else says & failure to obey results in sin. But a word meaning obey does not appear in Hebrews 13:17. The Greek word translated obey here is peitho. Peitho means "to persuade; to be persuaded."
The Greek word for leaders in Hebrews 13:17 is the verb hegeomai. We saw earlier that it means to lead or to guide. Here it is best translated as "those leading you" or "those guiding you." Thus it is not a title of people in positions but a verb describing one who is performing the action of leading.
The Greek word for submit in Hebrews 13:17 is hupeiko. The word means to yield, to give in to. The word only appears once in the New Testament. The Greek word hupotasso is the primary word for submit in the New Testament and is not used here.
Hebrews 13:17 is properly translated as:
Be persuaded by those guiding you, and be yielding; for they keep watch over your souls as those who will give an account. Let them watch over you with joy and not with grumbling, for this would be unprofitable for you.
This is essentially saying to be persuadable, to not be prideful but to be yielding. Allow those with wisdom to guide you to truth. Listen to the trustworthy and don't be rebellious. This verse does not say that there are leaders in positions or offices who we must obey on the basis of their authority. There is ONE LORD, JESUS CHRIST! Those who watch over & guide others are to do so joyfully and willfully not with grumbling. We are not to cause them to grumble by our unwillingness to yield to God's truth.
The verse could also be put as this, "Be responsive to those who guide you. Listen to their counsel. They are those who who are alert to the condition of your lives and work under the strict supervision of God and His truth." There is no guiding or guarding without relationship. If someone is not actually guiding you personally, if that person is not alert to the condition of your life then that person is not keeping watch over your soul! Thus you can't be persuaded by this person because they do not even communicate with you and wouldn't even know if you yielded to them. Those who allow themselves to be called leader or pastor do not lead or shepherd if they do not actually guide and guard. God gives function, gifts, and ministry (ministry means work done for the benefit of others) thus Christians are defined by love and good works not by titles, positions, or power. Christians are defined by action not positions or titles. A follower who is not following is not a follower at all.
The Consequences
The action of leading is a perfectly biblical concept but the freedom of Christ demands that any child of God can lead. Leading is done by serving, that is loving and caring for others. There is no special leader, no unique "man of God." We have one leader Jesus Christ! Modern Christianity is obsessed with leaders of or being leaders of congregations, movements, or groups far more so than being followers of Jesus Christ and servants of others.
The English word leader means, "a person who leads; One occupying the first or foremost position." Leader makes us think of authority. If you are a leader that means you are in charge. God did not set up anyone to be in charge but Himself. We lose our equality and our freedom to function when we exalt other men or ourselves as leaders rather than Christ. We arrogantly claim to be humble by calling ourselves "servant-leaders" thus we think we can ignore Christ's command of putting ourselves above others. Jesus acknowledged Himself as the one true Leader but also said that while on earth He came to serve. We do not need more servant leaders; we need more servants..period! Many leaders don’t mind being called a servant; they just don’t like being treated like one. Jesus washed the feet of His disciples. Jesus Christ humbled himself to the point of death, death on a cross! Do we dare call ourselves humble?
Jesus' example for us runs very deep. Jesus didn't even go around calling Himself Messiah Jesus or Christ Jesus. Though there are many reasons we know that Jesus was often discrete in admitting who He was.
The woman said to Him, "I know that the Messiah is coming; when that One comes, He will declare all things to us." Jesus said to her, "I who speak to you am He." (John 4:25-26)
So they all said, “Are you the Son of God, then?” He answered them, “You say that I am.” (Luke 22:70)
So Pilate asked him, “Are you the king of the Jews?” He replied, “You say so.” (Mark 15:2)
The problem with being called a leader or other religious title is that it is you allowing yourself to be considered greater than others when all of God's children are equals, united in Christ. Being called a servant leader or first among equals is just silly. Every follower of Christ has the same life giving spirit of Christ within them. Exalting men as leaders discourages and disarms. It says, "let the pros handle it." But the pros can't handle it because God never intended them to. God wants all of us to love. Jesus clearly teaches us that accepting titles puffs us up and robs God of His rightful place. Interestingly elders/overseers/shepherds\pastors are the ones who were to observe us to protect us. Instead we observe people who claim to be those very things who know little to nothing about us. God did not intend for leaders to serve while the rest of us observe. He wants all of us to serve because He is our one Leader and we are all brothers.
Leaders in Matthew 23:10
Then Jesus spoke to the multitudes and to His disciples, saying, "The scribes and the Pharisees have seated themselves in the chair of Moses; therefore all that they tell you, do and observe, but do not do according to their deeds; for they say things, and do not do them. And they tie up heavy loads, and lay them on men's shoulders; but they themselves are unwilling to move them with so much as a finger. But they do all their deeds to be noticed by men; for they broaden their phylacteries, and lengthen the tassels of their garments. And they love the place of honor at banquets, and the chief seats in the synagogues, and respectful greetings in the market places, and being called by men, Rabbi. But do not be called Rabbi; for One is your Teacher, and you are all brothers. And do not call anyone on earth your father; for One is your Father, He who is in heaven. And do not be called leaders; for One is your Leader, that is, Christ. But the greatest among you shall be your servant. And whoever exalts himself shall be humbled; and whoever humbles himself shall be exalted." (Matthew 23:1-12 NASB)
The Greek word for leader(s) in Matthew 23:10 is the noun kathegetes. It means leader or guide. This word appears nowhere else in the New Testament. Why? Because His disciples obeyed what Jesus told them. Jesus said do not be called Rabbi or leader, do not allow someone to address you with such a title. This scripture warns against using titles associated with teaching (Rabbi, Father, Leader). Jesus clearly said that God is the only one deserving of these distinctions. Jesus said to His disciples "you are all brothers" meaning they are equal in God's family. Note that Jesus did not say "Peter is your leader." Jesus said the greatest among you shall be your servant. Jesus did not say the greatest among you shall be your leader or your servant leader.
These commands prohibit the disciples of Jesus from seeking or receiving titles, producing distinctions among themselves, implying authority to control the opinions and conduct of others, and claiming that others should acknowledge them as superiors. Honorary/religious/spiritual titles are to be avoided by God's people. God forbids us to receive any such reverence. In the kingdom of God there are no titles, special names, given to set someone above the rest. No one was called Pastor Paul, Reverend Peter, Minister John, or Priest James.
What did the writers of the New Testament call themselves if they did not use the titles we have today?
Paul, a bond-slave of Christ Jesus, called as an apostle (Romans 1:1)
James, a bond-slave of God and of the Lord Jesus Christ (James 1:1)
Simon Peter, a bond-slave and apostle of Jesus Christ (2 Peter 1:1)
Jude, a bond-slave of Jesus Christ (Jude 1:1)
The Revelation of Jesus Christ, which God gave Him to show to His bond-slaves, the things which must soon take place; and He sent and communicated it by His angel to His bond-slave John (Revelation 1:1)
All of the New Testament writers that acknowledged themselves as the authors of their writings called themselves bond-slaves or bond-servants of God. It is also worth noting that all of God's people are called His bond-slaves in Revelation 1:1. Bond-slave means one who sells himself into slavery to another, one who gives himself up to the will of another, one who serves another without regard for his own personal interests. The word therefore pictures the absolute submission of a man or woman to their Master. The bond-slave is totally devoted to the loving Master! It is the Master's love and the bond-slave's love for the Master which motivates this full submission. A bond-slave essentially says, "Nothing matters about me, so long as the Lord Jesus is glorified."
Leaders in Luke 22:26
"Behold, the hand of the one betraying Me is with Me on the table. For indeed, the Son of Man is going as it has been determined; but woe to that man by whom He is betrayed!" And they began to discuss among themselves which one of them it might be who was going to do this thing. And there arose also a dispute among them as to which one of them was regarded to be greatest. And He said to them, "The kings of the Gentiles lord it over them; and those who have authority over them are called 'Benefactors.' But not so with you, but let him who is the greatest among you become as the youngest, and the leader as the servant. For who is greater, the one who reclines at the table, or the one who serves? Is it not the one who reclines at the table? But I am among you as the one who serves. And you are those who have stood by Me in My trials; and just as My Father has granted Me a kingdom, I grant you that you may eat and drink at My table in My kingdom, and you will sit on thrones judging the twelve tribes of Israel. (Luke 22:21-30 NASB)
The Greek word for leader in Luke 22:26 is the verb hegeomai. It means to lead or to guide. The word servant here is also a Greek verb which means one who serves. The NASB translates these as English nouns which gives the idea of status rather than action. Jesus is not using the title of leader here (which describes an official position) but rather describing one who leads (which describes an action which can be done by anyone). This would translate best to "Let the one who leads become as the one who serves."
Jesus is much more practical than we think. Christ is our one and only leader. We are not in bondage to obey men. Instead of setting up people in positions as official leaders He gives us all freedom. All followers of Christ can lead, guide, & direct because all of His followers are equal brothers and sisters. Jesus stressed the attitude that even when we are leading, guiding, & directing someone we are to do it as serving and caring. Jesus said that you shall not lord over others. Not so with us! Jesus exemplified this He came in the flesh to serve not to lord over others. The Lord didn't lord over others! We are not to lord over or exercise authority over other Christians in the Kingdom. Jesus did not put the focus on my works (leading) or my status (being a leader) but the needs of others (serving)!
Though Jesus gave the apostles the unique privilege to judge the twelve tribes of Israel in the future they are even equals even in that. Jesus didn't say, "Peter you will be the greatest judge and the rest of you will also judge." In this life they were still equals as well and they are addressed as brothers in verse 32. Remember Jesus is the firstborn among many brethren. He has the unique status as the "firstborn son."
Jesus assures them that His kingdom is established on different principles from those of the world; that his subjects were not to expect titles, and power, and offices in his kingdom. We should not aim at office and power, but to be humble, and serve and help one another. (See this look at the word office in the New Testament if you suppose they exist).
The word "benefactor" is a title of one who bestows "favor/benefit" on another. It was applied to kings by way of "compliment or flattery." So again here Jesus says "not so with you" concerning titles of honor. Should we dare allow ourselves to be given titles or to bestow titles on others when our Lord Jesus Christ came as a servant and humbled himself to the point of death, not just death but death on a cross?
Leaders in Hebrews 13:24
Greet all of your leaders and all the saints. (Hebrews 13:24 NASB)
The Greek word for leaders in Hebrews 13:24 is the verb hegeomai. Again it means to lead or to guide. This verse is best translated as "Greet all of those leading you and all the saints." This does not suggest someone who sits in an office called Leader Ted who never actually leads anyone, is devoid of relationships, and only speaks to them as a crowd.
Leaders in Hebrews 13:17
Similar is my post The Proper Translation of Hebrews 13:17
Obey your leaders and submit to them, for they keep watch over your souls as those who will give an account. Let them do this with joy and not with grief, for this would be unprofitable for you.
(Hebrews 13:17)
Of the four verses that use of the word leader(s) in the NASB this is the one that gets focused on the most by far. Simply by looking at the first two passages above we should recognize something sounds wrong here. Obey and submit to leaders? We already know that Jesus said that we shall not lord over or exercise authority over other children of God and that we are not to be called leaders or accept titles of honor. Does the bible contradict? No the bible does not contradict. The belief of the one man in authority over another hierarchy structure that exists in the church has caused scriptures to be skewed. Three words are mistranslated here: obey, leaders, and submit.
The English word obey means to carry out or fulfill the command, order, or instruction of. It carries the idea of obligation to do what someone else says & failure to obey results in sin. But a word meaning obey does not appear in Hebrews 13:17. The Greek word translated obey here is peitho. Peitho means "to persuade; to be persuaded."
The Greek word for leaders in Hebrews 13:17 is the verb hegeomai. We saw earlier that it means to lead or to guide. Here it is best translated as "those leading you" or "those guiding you." Thus it is not a title of people in positions but a verb describing one who is performing the action of leading.
The Greek word for submit in Hebrews 13:17 is hupeiko. The word means to yield, to give in to. The word only appears once in the New Testament. The Greek word hupotasso is the primary word for submit in the New Testament and is not used here.
Hebrews 13:17 is properly translated as:
Be persuaded by those guiding you, and be yielding; for they keep watch over your souls as those who will give an account. Let them watch over you with joy and not with grumbling, for this would be unprofitable for you.
This is essentially saying to be persuadable, to not be prideful but to be yielding. Allow those with wisdom to guide you to truth. Listen to the trustworthy and don't be rebellious. This verse does not say that there are leaders in positions or offices who we must obey on the basis of their authority. There is ONE LORD, JESUS CHRIST! Those who watch over & guide others are to do so joyfully and willfully not with grumbling. We are not to cause them to grumble by our unwillingness to yield to God's truth.
The verse could also be put as this, "Be responsive to those who guide you. Listen to their counsel. They are those who who are alert to the condition of your lives and work under the strict supervision of God and His truth." There is no guiding or guarding without relationship. If someone is not actually guiding you personally, if that person is not alert to the condition of your life then that person is not keeping watch over your soul! Thus you can't be persuaded by this person because they do not even communicate with you and wouldn't even know if you yielded to them. Those who allow themselves to be called leader or pastor do not lead or shepherd if they do not actually guide and guard. God gives function, gifts, and ministry (ministry means work done for the benefit of others) thus Christians are defined by love and good works not by titles, positions, or power. Christians are defined by action not positions or titles. A follower who is not following is not a follower at all.
The Consequences
The action of leading is a perfectly biblical concept but the freedom of Christ demands that any child of God can lead. Leading is done by serving, that is loving and caring for others. There is no special leader, no unique "man of God." We have one leader Jesus Christ! Modern Christianity is obsessed with leaders of or being leaders of congregations, movements, or groups far more so than being followers of Jesus Christ and servants of others.
The English word leader means, "a person who leads; One occupying the first or foremost position." Leader makes us think of authority. If you are a leader that means you are in charge. God did not set up anyone to be in charge but Himself. We lose our equality and our freedom to function when we exalt other men or ourselves as leaders rather than Christ. We arrogantly claim to be humble by calling ourselves "servant-leaders" thus we think we can ignore Christ's command of putting ourselves above others. Jesus acknowledged Himself as the one true Leader but also said that while on earth He came to serve. We do not need more servant leaders; we need more servants..period! Many leaders don’t mind being called a servant; they just don’t like being treated like one. Jesus washed the feet of His disciples. Jesus Christ humbled himself to the point of death, death on a cross! Do we dare call ourselves humble?
Jesus' example for us runs very deep. Jesus didn't even go around calling Himself Messiah Jesus or Christ Jesus. Though there are many reasons we know that Jesus was often discrete in admitting who He was.
The woman said to Him, "I know that the Messiah is coming; when that One comes, He will declare all things to us." Jesus said to her, "I who speak to you am He." (John 4:25-26)
So they all said, “Are you the Son of God, then?” He answered them, “You say that I am.” (Luke 22:70)
So Pilate asked him, “Are you the king of the Jews?” He replied, “You say so.” (Mark 15:2)
The problem with being called a leader or other religious title is that it is you allowing yourself to be considered greater than others when all of God's children are equals, united in Christ. Being called a servant leader or first among equals is just silly. Every follower of Christ has the same life giving spirit of Christ within them. Exalting men as leaders discourages and disarms. It says, "let the pros handle it." But the pros can't handle it because God never intended them to. God wants all of us to love. Jesus clearly teaches us that accepting titles puffs us up and robs God of His rightful place. Interestingly elders/overseers/shepherds\pastors are the ones who were to observe us to protect us. Instead we observe people who claim to be those very things who know little to nothing about us. God did not intend for leaders to serve while the rest of us observe. He wants all of us to serve because He is our one Leader and we are all brothers.
Thursday, October 21, 2010
Proper Translation of Hebrews 13:17
Hebrews 13:17
Obey those who rule over you, and be submissive (NKJV)
Obey your spiritual leaders and do what they say. (NLT)
Obey your leaders and submit to them (NASB)
Obey your leaders and submit to their authority. (NIV)
The NIV adds the word "authority" to the text where there is no word to represent it in the Greek.
Three words are mistranslated in Hebrews 13:17. First I will give the definition of the English word then I will give the definition of the Greek word that is actually in the text.
English word: Obey- To carry out or fulfill the command, order, or instruction of.
Greek word: peitho- to persuade; to be persuaded
English word: Leader(s)- A person who leads; One occupying the first or foremost position.
Greek word: hegeomai-those who lead/guide. It is a verb while leader is a noun. The verb translated properly can be defined as a person/those who lead(s) but the noun leader can and does also give the idea of "One occupying the first or foremost position." I prefer the word guide as opposed to lead because lead has an inherent authoritarian perception coupled with it.
English word: Submit- To give in to the authority, power, or desires of another
Greek word: hupeiko- to yield, to give in to. This Greek word only appears once in the NT. The word hupotasso is the primary word for submit in the NT and is not used here.
Proper translation:
Be persuaded by those guiding you, and be yielding; for they keep watch over your souls as those who will give an account. Let them watch over you with joy and not with grumbling, for this would be unprofitable for you.
This is essentially saying to be persuadable, to not be prideful but to be yielding. Allow those with wisdom to guide you to truth. Listen to the trustworthy. Those who watch over & guide others are to do so joyfully and willfully not with grumbling. We are not to cause them to grumble by our unwillingness to yield.
This verse DOES NOT say that there are leaders in positions or offices who we must obey on the basis of their authority. There is ONE LORD, JESUS CHRIST!
There is no "man of God" who has legitimate authority over other people. There is no guiding or guarding without relationship. If someone is not actually guiding you personally, if that person is not alert to the condition of your life, then that person is not keeping watch over your soul!
Obey those who rule over you, and be submissive (NKJV)
Obey your spiritual leaders and do what they say. (NLT)
Obey your leaders and submit to them (NASB)
Obey your leaders and submit to their authority. (NIV)
The NIV adds the word "authority" to the text where there is no word to represent it in the Greek.
Three words are mistranslated in Hebrews 13:17. First I will give the definition of the English word then I will give the definition of the Greek word that is actually in the text.
English word: Obey- To carry out or fulfill the command, order, or instruction of.
Greek word: peitho- to persuade; to be persuaded
English word: Leader(s)- A person who leads; One occupying the first or foremost position.
Greek word: hegeomai-those who lead/guide. It is a verb while leader is a noun. The verb translated properly can be defined as a person/those who lead(s) but the noun leader can and does also give the idea of "One occupying the first or foremost position." I prefer the word guide as opposed to lead because lead has an inherent authoritarian perception coupled with it.
English word: Submit- To give in to the authority, power, or desires of another
Greek word: hupeiko- to yield, to give in to. This Greek word only appears once in the NT. The word hupotasso is the primary word for submit in the NT and is not used here.
Proper translation:
Be persuaded by those guiding you, and be yielding; for they keep watch over your souls as those who will give an account. Let them watch over you with joy and not with grumbling, for this would be unprofitable for you.
This is essentially saying to be persuadable, to not be prideful but to be yielding. Allow those with wisdom to guide you to truth. Listen to the trustworthy. Those who watch over & guide others are to do so joyfully and willfully not with grumbling. We are not to cause them to grumble by our unwillingness to yield.
This verse DOES NOT say that there are leaders in positions or offices who we must obey on the basis of their authority. There is ONE LORD, JESUS CHRIST!
There is no "man of God" who has legitimate authority over other people. There is no guiding or guarding without relationship. If someone is not actually guiding you personally, if that person is not alert to the condition of your life, then that person is not keeping watch over your soul!
Be responsive to those who guide you. Listen to their counsel. They are those who are alert to the condition of your lives and work under the supervision of God and His truth.
For more on Hebrews 13:17 as well as a look at every place the word "leaders" is used in the New Testament (all 4!) read this teaching: The Word Leaders in the New Testament
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